The
Assumption of the Queen of Saints
In
pre-Christian Armenia, the month of August was the harvest season, when people
celebrated the god of harvest, in gratitude for the promise of food during the
upcoming months of winter. After their conversion to Christianity, Armenians
applied the same festivities to the Virgin Mary, as an example and symbol of the
life-giving and nurturing love of God. The Feast of the Assumption of Mary
commemorates a tradition in the Armenian church, according to which the Virgin
Mary was transformed (assumed, thus “assumption”) after her death, to
Heaven.
The
commemoration of this event reminds us of many reasons to be thankful to God and
to celebrate like our forefathers did in Armenia centuries ago. First and
foremost the Virgin Mary becomes an example reminding us that we are promised to
be transformed to heaven as well. As Christians we believe life on this fallen
earth is temporary and is a journey that leads us to the perfect and real
existence with God.
The
feast commemorates also the life and achievements of the queen of saints, the
Virgin Mary. Her obedience to the will of God, her love of her son, and her
total commitment to His ministry and gospel serve as powerful testimonies for us
to imitate. Mary was not God, she was a mere human being like you and me. If she
could do it then you and I can also. If she made it to heaven then you and I
have hope also.
Finally,
the feast is also a celebration of life in general. Obviously, as Armenian
Christians we celebrate the gift of eternal life. Through the commemoration of
Mary we celebrate God’s promise of our salvation through the Virgin’s son,
the fruit of her womb (Luke 1:42), our Lord and Savior Jesus Christ. But the
Feast celebrates God’s gift of life on this earth as well. This feast,
therefore, is a celebration also of thanksgiving to God for the many blessings
we enjoy in our lives.
Traditionally,
Armenians bless grapes on this feast. The Bible offers many verses that
highlight the association of grapes as a symbol with the life and ministry of
Jesus. Grapes are one of the few fruits that are disseminated without seeds. As
such, their promulgation is a beautiful symbol reminding us of the miraculous
birth of Jesus which was without any human seed. Wine, made from grapes, is the
symbol par excellence of Jesus’ blood, and as such of our redemption.
In the Gospel according to John we hear our Lord saying, “I
am the true vine, and my Father is the vinedresser. Every branch of mine that
bears no fruit, he takes away, and every branch that does bear fruit he prunes,
that it may bear more fruit” (John 15:1-2), which is part of the scripture
reading for the service of the Blessing of the Grapes. Our Lord is the
true vine, and the Heavenly Father is the vinedresser. We, as the bearers of the
fruits of His ministry and gospel, are the branches of the vine. However, Christ
clearly emphasizes that we will bear fruits only if we remain connected to the
true Vine, Jesus Christ!
As
we prepare to celebrate this feast, let us pray to the Lord that He may give us
the faith and courage to imitate the Virgin Mary in committing our lives to
Christ and His gospel, so that we, as the apostle Paul tells the Philippians,
“may be pure and blameless for the day of Christ,
filled with the fruits of righteousness which come through Jesus Christ, to the
glory and praise of God” (Philippians 1:10-11). Amen.
In Christ’s Service
Fr.
Vahan Hovhanessian
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